It’s 9:58 at night and I’m on my back porch, with two cat carriers — one open, one closed — sitting on the concrete about a meter from my feet, both facing away.
I’m thinking more about David Foster Wallace and his suicide. I’ve looked at the considerations and obituaries in their various venues; thumbed back through some volumes. I’m dismayed (albeit unsurprised) by NYT reviewer Michiko Kakutani’s true-to-form small-souled nastiness, and find Laura Miller’s writing on Wallace for Salon probably closest to a true, careful, and generous account of what he seemed to be trying to do.
There’s a kitten in the closed carrier. The other one’s empty. There’s a breeze, and the temperature’s dropping.
Spencer gently chides the NYT and the Washington Post for superficial imitations of what they perceived as Wallace’s style. I worry that I’m probably doing here something like what Spencer decried: trying hard to think like Wallace; trying to work through — via feeble approximation — why his writing was important to me.
I talked to K. at the market tonight. I asked her if she knew anyone missing a kitten. No, she said. But there were five down at the laundromat last week and one got its paw stuck under the machine. Just wandering around.
Wallace’s prose avoided the bathos I’m performing here. The appeals to emotion he made tended to be complex, nuanced, and — for me — embarrassingly honest in his nonfiction. That essay about the cruise? My immediate, gut reaction: what an arrogant prick. It took me a while to figure out how hard one had to work for that unvarnished an account, and how what seemed like narcissism was its opposite, its undercutting. And not just its opposite, but something more: a scrupulous, sometimes obsessive concern with what was ethical in writing.
Saturday night, my own cats were all a-bristle, so I wandered outside with a flashlight. Three pairs of amber eyes reflecting back at me. Gray mama and two black tortie kittens in the side yard. No collars. I asked the neighbors: nothing. The next afternoon, in the garage, one lone black tortie, maybe six weeks old. Right now, she’s sitting out here in the closed carrier, getting hoarser as I type with how much she’s meowing.
I re-read Wallace’s “Consider the Lobster” today. It’s remarkable: a meditation on suffering, written for a culinary magazine. And it got me thinking: that’s really what everything he wrote was about. As far as music goes, my generation’s artist was Kurt Cobain, for whom nearly every song was in some way a suicide note. Our writer is Wallace, and everything he’s written, in one way or another, has been about suffering.
The gray mama’s been back twice. She’ll approach within about two meters if I bait her with food. No second kitten: five down to three down to two, and now, here, alone in her carrier, one. And me sitting beside that lone kitten, typing away, using her as bait, as well. Hoping to trap mama. I went inside about an hour ago, and peeked out from the kitchen window. Without me there, mama was there at the carrier, paw out, touching kitten; kitten with both paws out through the grate.
Again: bathos. But trying to negotiate that line between emotion and critical self-consciousness. And that question of emotion and its associated concern with cognition is at the heart of “Consider the Lobster,” just as cognition and its association with suffering travel throughout Wallace’s work. Tomorrow morning, I’ll take the kitten to the shelter, where she’ll be spayed and tested and get her shots, and — I hope — perhaps eventually forget that, as angry and bitchy and hissy as my cats were to have her in the house, she could not stop from wanting to go toward them, could not stop from being lonely, could not stop from wanting to be with beings that looked like her. Or that I used her to try to catch her mama, out here, tonight.
I began this wanting to make a point about how Wallace wasn’t our Pynchon or our Gaddis. I wanted to use that quotation pseudo-literati like me think nobody else has heard, that “A book must be the axe for the frozen sea within us,” to assert that Wallace was, in fact, our Kafka. But that feels like a pale and small assertion to end an overly long and maudlin post with.
I’ll go to the shelter tomorrow.